{"id":1868,"date":"2021-02-07T21:52:14","date_gmt":"2021-02-07T21:52:14","guid":{"rendered":"http:\/\/hoinguoivietstockholm.org\/?p=1868"},"modified":"2021-02-09T22:26:53","modified_gmt":"2021-02-09T22:26:53","slug":"khong-gian-ngay-tet-y-nghia-cua-banh-chung-va-mua-lan","status":"publish","type":"post","link":"http:\/\/hoinguoivietstockholm.org\/?p=1868","title":{"rendered":"KH\u00d4NG GIAN NG\u00c0Y T\u1ebeT: \u00dd NGH\u0128A C\u1ee6A B\u00c1NH CH\u01afNG V\u00c0 M\u00daA L\u00c2N"},"content":{"rendered":"
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Trong c\u00e2u \u0111\u1ed1i ph\u1ed5 bi\u1ebfn v\u1ec1 s\u1ea3n v\u1eadt ng\u00e0y T\u1ebft, ng\u01b0\u1eddi ta th\u1ea5y s\u1ef1 c\u00f3 m\u1eb7t c\u1ee7a b\u00e1nh ch\u01b0ng nh\u01b0 m\u1ed9t gi\u00e1 tr\u1ecb v\u1eadt ch\u1ea5t v\u00e0 tinh th\u1ea7n kh\u00f4ng th\u1ec3 thi\u1ebfu trong d\u00e2n t\u1ed9c Vi\u1ec7t Nam :<\/div>\n<\/div>\n
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– Th\u1ecbt m\u1ee1, d\u01b0a h\u00e0nh, c\u00e2u \u0111\u1ed1i \u0111\u1ecf<\/div>\n
C\u00e2y n\u00eau tr\u00e0ng ph\u00e1o, b\u00e1nh ch\u01b0ng xanh.<\/div>\n<\/div>\n
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Nh\u1eefng ng\u00e0y gi\u00e1p T\u1ebft 27, 28 l\u00e0 ng\u00e0y c\u00e1c gia \u0111\u00ecnh g\u00f3i b\u00e1nh ch\u01b0ng, xum h\u1ecdp qu\u00e2y qu\u1ea7n b\u00ean b\u1ebfp l\u1eeda. B\u00e1nh ch\u01b0ng l\u00e0 lo\u1ea1i b\u00e1nh \u0111\u1eb7c tr\u01b0ng v\u00e0 \u0111i\u1ec3n h\u00ecnh nh\u1ea5t trong ng\u00e0y t\u1ebft c\u1ed5 truy\u1ec1n Vi\u1ec7t Nam, l\u00e0 th\u1ee9c \u0103n trang tr\u1ecdng, cao qu\u00fd nh\u1ea5t \u0111\u1ec3 c\u00fang T\u1ed5 ti\u00ean, th\u1ec3 hi\u1ec7n t\u1ea5m l\u00f2ng u\u1ed1ng n\u01b0\u1edbc nh\u1edb ngu\u1ed3n, nh\u1edb c\u00f4ng \u01a1n sinh th\u00e0nh d\u01b0\u1ee1ng d\u1ee5c to l\u1edbn, bao la nh\u01b0 tr\u1eddi \u0111\u1ea5t c\u1ee7a cha m\u1eb9. Nguy\u00ean li\u1ec7u l\u00e0m b\u00e1nh ch\u01b0ng g\u1ed3m g\u1ea1o n\u1ebfp, \u0111\u1eadu xanh, th\u1ecbt heo, l\u00e1 dong, v\u00e0 b\u00e1nh th\u01b0\u1eddng \u0111\u01b0\u1ee3c l\u00e0m v\u00e0o c\u00e1c d\u1ecbp t\u1ebft c\u1ed5 truy\u1ec1n c\u1ee7a d\u00e2n t\u1ed9c Vi\u1ec7t. C\u00e1ch ch\u1ebf bi\u1ebfn, g\u00f3i, lu\u1ed9c b\u00e1nh th\u1ec3 hi\u1ec7n t\u00ednh c\u1ed9ng \u0111\u1ed3ng cao. C\u1ea3 nh\u00e0 qu\u00e2y qu\u1ea7n g\u00f3i b\u00e1nh, canh n\u1ed3i b\u00e1nh trong kh\u00f4ng kh\u00ed n\u00e1o n\u1ee9c c\u1ee7a nh\u1eefng ng\u00e0y c\u1eadn t\u1ebft, th\u1eadt l\u00e0 nh\u1eefng k\u00fd \u1ee9c kh\u00f3 qu\u00ean.<\/div>\n
B\u00e1nh ch\u01b0ng l\u00e0 lo\u1ea1i b\u00e1nh duy nh\u1ea5t c\u00f3 l\u1ecbch s\u1eed l\u00e2u \u0111\u1eddi trong \u1ea9m th\u1ef1c truy\u1ec1n th\u1ed1ng Vi\u1ec7t Nam, c\u00f2n \u0111\u01b0\u1ee3c s\u1eed s\u00e1ch nh\u1eafc l\u1ea1i, b\u00e1nh ch\u01b0ng c\u00f3 v\u1ecb tr\u00ed \u0111\u1eb7c bi\u1ec7t trong t\u00e2m th\u1ee9c c\u1ee7a c\u1ed9ng \u0111\u1ed3ng ng\u01b0\u1eddi Vi\u1ec7t v\u00e0 ngu\u1ed3n g\u1ed1c c\u1ee7a b\u00e1nh ch\u01b0ng \u0111\u01b0\u1ee3c n\u00f3i v\u1ec1 truy\u1ec1n thuy\u1ebft li\u00ean quan \u0111\u1ebfn ho\u00e0ng t\u1eed Lang Li\u00eau v\u00e0o \u0111\u1eddi vua H\u00f9ng th\u1ee9 6. S\u1ef1 t\u00edch tr\u00ean mu\u1ed1n nh\u1eafc nh\u1edf con ch\u00e1u v\u1ec1 truy\u1ec1n th\u1ed1ng c\u1ee7a d\u00e2n t\u1ed9c; l\u00e0 l\u1eddi gi\u1ea3i th\u00edch \u00fd ngh\u0129a c\u0169ng nh\u01b0 ngu\u1ed3n c\u1ed9i c\u1ee7a B\u00e1nh Ch\u01b0ng, B\u00e1nh Gi\u1ea7y trong v\u0103n h\u00f3a, \u0111\u1ed3ng th\u1eddi nh\u1ea5n m\u1ea1nh t\u1ea7m quan tr\u1ecdng c\u1ee7a c\u00e2y l\u00faa v\u00e0 thi\u00ean nhi\u00ean trong n\u1ec1n v\u0103n h\u00f3a l\u00faa n\u01b0\u1edbc.<\/div>\n
D\u00e2n t\u1ed9c n\u00e0o c\u0169ng c\u00f3 th\u1ee9c \u0103n truy\u1ec1n th\u1ed1ng. Song ch\u01b0a th\u1ea5y d\u00e2n t\u1ed9c n\u00e0o c\u00f3 m\u1ed9t th\u1ee9c \u0103n v\u1eeba \u0111\u1ed9c \u0111\u00e1o, ngon l\u00e0nh, b\u1ed5 d\u01b0\u1ee1ng, v\u1eeba g\u1eafn li\u1ec1n v\u1edbi truy\u1ec1n thuy\u1ebft d\u00e2n t\u1ed9c l\u00e2u \u0111\u1eddi, l\u1ea1i c\u00f3 nhi\u1ec1u \u00fd ngh\u0129a s\u00e2u xa v\u1ec1 v\u0169 tr\u1ee5, nh\u00e2n sinh nh\u01b0 b\u00e1nh ch\u01b0ng, b\u00e1nh d\u1ea7y c\u1ee7a Vi\u1ec7t Nam.<\/div>\n
B\u00e1nh ch\u01b0ng h\u00ecnh vu\u00f4ng, m\u00e0u xanh, t\u01b0\u1ee3ng tr\u01b0ng tr\u00e1i \u0110\u1ea5t, \u00e2m. B\u00e1nh d\u1ea7y h\u00ecnh tr\u00f2n, m\u00e0u tr\u1eafng, t\u01b0\u1ee3ng tr\u01b0ng Tr\u1eddi, d\u01b0\u01a1ng, th\u1ec3 hi\u1ec7n tri\u1ebft l\u00fd \u00c2m D\u01b0\u01a1ng, D\u1ecbch, Bi\u1ec7n ch\u1ee9ng \u0110\u00f4ng Ph\u01b0\u01a1ng n\u00f3i chung v\u00e0 tri\u1ebft l\u00fd Vu\u00f4ng Tr\u00f2n c\u1ee7a Vi\u1ec7t Nam n\u00f3i ri\u00eang.<\/div>\n
Xu\u00e2n v\u1ec1, T\u1ebft \u0111\u1ebfn n\u1ebfu ch\u1ec9 c\u00f3 mai v\u00e0ng, \u0111\u00e0o h\u1ed3ng, b\u00e1nh ch\u01b0ng, m\u1ee9t k\u1eb9o\u2026 m\u00e0 kh\u00f4ng c\u00f3 ti\u1ebfng tr\u1ed1ng m\u00faa l\u00e2n th\u00ec s\u1ebd thi\u1ebfu \u0111i c\u00e1i kh\u00f4ng kh\u00ed vui t\u01b0\u01a1i r\u1ed9n r\u00e0ng c\u1ee7a ng\u00e0y T\u1ebft. M\u00faa l\u00e2n l\u00e0 m\u1ed9t phong t\u1ee5c d\u00e2n gian \u0111\u1eb7c s\u1eafc mang l\u1ea1i kh\u00f4ng kh\u00ed t\u01b0ng b\u1eebng, n\u00e1o nhi\u1ec7t c\u1ee7a nh\u00e2n d\u00e2n ta trong ng\u00e0y l\u1ec5 h\u1ed9i. M\u00faa l\u00e2n \u0111\u01b0\u1ee3c xem l\u00e0 lo\u1ea1i h\u00ecnh v\u0103n ngh\u1ec7 d\u00e2n gian v\u1edbi nhi\u1ec1u \u00fd ngh\u0129a t\u01b0\u1ee3ng tr\u01b0ng nh\u1ea5t: ch\u00fac ph\u00fac, th\u1ecbnh v\u01b0\u1ee3ng, thanh b\u00ecnh v\u00e0 may m\u1eafn. ngo\u00e0i ra h\u1ea7u h\u1ebft ai c\u0169ng tin r\u1eb1ng, trong nh\u1eefng ng\u00e0y t\u1ebft nguy\u00ean \u0111\u00e1n, n\u1ebfu \u0111\u01b0\u1ee3c l\u00e2n t\u1edbi nh\u00e0 gi\u00fap vui th\u00ec bao nhi\u00eau chuy\u1ec7n xui x\u1ebbo, bu\u1ed3n b\u1ef1c c\u1ee7a n\u0103m c\u0169 c\u0169ng s\u1ebd tan bi\u1ebfn tr\u01b0\u1edbc c\u00e1i uy v\u0169 phi th\u01b0\u1eddng c\u1ee7a l\u00e2n, \u0111\u1ed3ng th\u1eddi m\u00f9a xu\u00e2n h\u1ea1nh ph\u00fac may m\u1eafn s\u1ebd t\u1edbi m\u1ecdi nh\u00e0.<\/div>\n
M\u00faa l\u00e2n c\u00f3 ngu\u1ed3n g\u1ed1c Trung Hoa t\u1eeb ng\u00e0n n\u0103m, \u0111\u00e3 du nh\u1eadp v\u00e0o Vi\u1ec7t Nam l\u00e2u \u0111\u1eddi v\u00e0 ng\u00e0y nay r\u1ea5t \u0111\u01b0\u1ee3c th\u1ecbnh h\u00e0nh t\u1ea1i c\u00e1c v\u00f9ng \u0110\u00f4ng Nam \u00c1, c\u0169ng nh\u01b0 c\u00e1c n\u01b0\u1edbc c\u00f3 hoa ki\u1ec1u v\u00e0 ki\u1ec1u b\u00e0o Vi\u1ec7t Nam sinh s\u1ed1ng. L\u00e2n l\u00e0 m\u1ed9t m\u1ed9t con v\u1eadt trong b\u1ed9 t\u1ee9 linh (long- l\u00e2n- quy-ph\u1ee5ng) s\u1ebd mang l\u1ea1i \u0111i\u1ec1u l\u00e0nh, t\u1ea1o b\u01b0\u1edbc kh\u1edfi \u0111\u1ea7u t\u1ed1t \u0111\u1eb9p, thu\u1eadn l\u1ee3i. V\u00ec v\u1eady, m\u00faa l\u00e2n kh\u00f4ng th\u1ec3 thi\u1ebfu trong c\u00e1c ng\u00e0y vui xu\u00e2n \u0111\u00f3n T\u1ebft v\u00e0 c\u00e1c ng\u00e0y l\u1ec5 h\u1ed9i l\u1edbn c\u1ee7a d\u00e2n t\u1ed9c.<\/div>\n<\/div>\n
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Xin k\u00ednh ch\u00fac m\u1ecdi gia \u0111\u00ecnh \u0111\u1ed3ng h\u01b0\u01a1ng \u0103n T\u1ebft b\u00ecnh an, nhi\u1ec1u may m\u1eafn, h\u1ea1nh ph\u00fac cho N\u0103m T\u00e2n S\u1eedu!<\/div>\n<\/div>\n
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NY\u00c5R:<\/div>\n
VAD DEN GR\u00d6NA KAKAN OCH QILINDANSEN BETYDER<\/div>\n<\/div>\n
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Fl\u00e4sk och l\u00f6k och r\u00f6da verser<\/div>\n
ny\u00e5rstr\u00e4d, sm\u00e4llare och gr\u00f6na kakor.<\/div>\n<\/div>\n
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Att f\u00f6rbereda och \u00e4ta den gr\u00f6na kakan till ny\u00e5rsfestligheterna \u00e4r en viktig tradition i Vietnam. Kakan har inte bara uts\u00f6kt smak utan ocks\u00e5 en andlig inneb\u00f6rd \u2013 genom traditionen visar vi v\u00e5r tacksamhet b\u00e5de mot v\u00e5ra f\u00f6rf\u00e4der och mot naturen. Ingredienserna i kakan utg\u00f6rs av klibbris, mungb\u00f6nor och grisk\u00f6tt, som tillsammans lindas in i maranta-blad och kokas i m\u00e5nga timmar. Familjen vakar \u00f6ver det kokande k\u00e4rlet i stor f\u00f6rv\u00e4ntan inf\u00f6r det nya \u00e5ret. Seden har en l\u00e5ng historia och grundar sig i v\u00e5r risodlingskultur, och det finns m\u00e5nga sagor f\u00f6rknippade med traditionen. Kakan har en fyrkantig form och gr\u00f6n f\u00e4rg som symboliserar jorden och yin. Det finns ocks\u00e5 en vit riskaka, den \u00e4r rund och symboliserar solen och yang. Detta \u00e4r ett uttryck f\u00f6r tanken om yin och yang, Fj\u00e4rran \u00f6sterns filosofi om kompletterande motsatser.<\/div>\n<\/div>\n
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Men utan qilindans och d\u00e5nande trummor blir det inte riktigt festligt p\u00e5 ny\u00e5r. Den \u00e4r en vacker och glad folklig dans, som enligt s\u00e4gnen f\u00f6r med sig lycka, fred och rikedom, och tar bort otur och vrede genom sin magiska styrka. Den har sitt ursprung i Kina och har blivit popul\u00e4r i flera sydostasiatiska l\u00e4nder, och \u00e4ven p\u00e5 andra st\u00e4llen d\u00e4r m\u00e5nga kineser och vietnameser bor. Djuret \u00e4r ett av de mytiska heliga djuren (drake\/qilin\/sk\u00f6ldpadda\/fenixf\u00e5gel). Qilindansen ger \u00e5ret en lyckosam start och \u00e4r ett sj\u00e4lvklart inslag i alla nationella festligheter.<\/div>\n<\/div>\n
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\u00d6nskar alla v\u00e4nner ett fridfullt och lyckosamt Oxens \u00e5r 2021!<\/div>\n<\/div>\n
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Bes\u00f6k v\u00e5r hemsida: hoinguoivietstockholm.org<\/a><\/div>\n
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\"\"<\/a>\"\"<\/a>\"\"<\/a> \"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Trong c\u00e2u \u0111\u1ed1i ph\u1ed5 bi\u1ebfn v\u1ec1 s\u1ea3n v\u1eadt ng\u00e0y T\u1ebft, ng\u01b0\u1eddi ta th\u1ea5y s\u1ef1 c\u00f3 m\u1eb7t c\u1ee7a b\u00e1nh ch\u01b0ng nh\u01b0 m\u1ed9t gi\u00e1 tr\u1ecb v\u1eadt ch\u1ea5t v\u00e0 tinh th\u1ea7n kh\u00f4ng th\u1ec3 thi\u1ebfu trong d\u00e2n t\u1ed9c Vi\u1ec7t Nam : – Th\u1ecbt m\u1ee1, d\u01b0a h\u00e0nh, c\u00e2u \u0111\u1ed1i \u0111\u1ecf C\u00e2y n\u00eau tr\u00e0ng ph\u00e1o, b\u00e1nh ch\u01b0ng xanh. Nh\u1eefng ng\u00e0y gi\u00e1p […]<\/p>\n","protected":false},"author":1,"featured_media":1873,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57,52],"tags":[],"class_list":["post-1868","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vanhoa","category-xa-hoi"],"_links":{"self":[{"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=\/wp\/v2\/posts\/1868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1868"}],"version-history":[{"count":0,"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=\/wp\/v2\/posts\/1868\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=\/wp\/v2\/media\/1873"}],"wp:attachment":[{"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1868"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/hoinguoivietstockholm.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}